The Toronto Board of Rabbis - Update
17/03/2020 03:51:00 PM
A Letter to Our Community Regarding Covid 19 and Funerals
We write to you today with new guidelines for funeral and shiva observance to meet the urgency of the current health crisis due to the spread of COVID-19. These are extraordinary times and they do call for measures we would never contemplate under other circumstances.
We take very seriously our obligations to our loved ones and the desire to honour those who have died. Equally so, we take seriously our obligations to the living to protect and keep us all in good health as long as we can.
We therefore advise under the strongest possible terms the following approaches to the observance of funerals and mourning in our community:
- All funerals should be private and by family invitation only.
- Attendance should be limited to the innermost circle of loved ones only, ideally solely the primary mourners.
- Funerals should be graveside only.
- Anyone experiencing the following should not attend a funeral or public gathering
- fever, cough, sore throat, or other flue-like symptoms
- contact with someone with a confirmed case of COVID-19 or symptoms
- return from outside the country within 2 weeks
Shivas should be private and those wishing to offer their condolences should do so by phone or other means of communication.
We wish circumstances were different. However, as we read in Kohelet, there is “a time to embrace and a time to refrain from embracing.” Each embrace we refrain from now is potentially a life saved later. Let us embrace each other by other means in these days and weeks ahead, attending to each other by phone, letter, email, and virtual communications.
We pray for speedy healing to all those currently experiencing the virus. We ask the Holy Blessed One, ufros aleinu sukkat sholmeicha, spread over us the shelter of your peace as we continue to navigate this moment.
An Update...
17/03/2020 12:02:19 PM
Dear Congregational Family,
Months ago, I had arranged to visit my older son, Elie, who lives in Alpena, Michigan, from March 11-16. Who would have known that these six days away from Toronto would be so memorable?
Two days before I left from Toronto, hundreds had attended Beth Emeth for Purim eve services and our performance of Megilah-Mia. On Purim day, I sat around a table at a member's home with several people for a Purim Seudah. When I flew out Wednesday, the volume of people at Pearson was low, but my two planes were half filled. I interacted with business people, students on March break, even a colleague going to Florida for a week with a family of five. By Thursday afternoon, however, the situation had changed. Athletes and actors had tested positive. Professional sports shut down. You know the rest.
In Alpena, I was scheduled to be guest rabbi at the one little synagogue there, and which my son attends. A twenty family congregation comprised only of volunteers meets once or twice a month. I was set to officiate a Shabbat morning service and to teach about Passover on Sunday afternoon. When a guest rabbi shows up, many Christian clergy and parishioners attend to better understand their Jewish roots.
With the concerns of health and well being, should we meet or not? Should I dash back to Toronto? The Alpena community was eager to meet and adopt strict hygienic practices. I kept an eye on air traffic to Toronto. My return flight was already scheduled for this past Monday. And so - with a mixture of Jews and Christians, seventeen met on Shabbat, and twenty-five came on Sunday afternoon. We knew in advance that our numbers would be small enough to permit a safe gathering. The large local Churches had already shut down, like many of our synagogues in Toronto. An enriching time was had by all. I did return home safe and sound Monday night.
Who would have guessed that for the time being, my last public officiating would not be in Beth Emeth, but at Temple Beth-el in Alpena, Michigan? While I feel completely fine, health procedures now compel me to observe a two week self-isolation at home. Ironically. It coincides with my younger sister's birthday, today, March 17.
I and our shul's entire Beth Emeth leadership team are here to serve you by phone, video, and other forms of social media. I can always be reached at rabbim@beby.org or at 416-587-4918.
While we will not meet in shul this Shabbat, we conclude the book of Shmot-Exodus. I encourage us to study the assigned portions at home. The Torah reading begins with the word "Vayakhel - Moses congregated." From this one word comes "Kehila, a congregation and community." Even from our homes and private spaces, we continue to be a sacred community.
The second book of the Torah ends with the postscript words, "Chazak Chazak V"Nitchazek - Be of strength, be of strength, and let us together be strengthened as one. This is my prayer for us.
Rabbi Howard Morrison
Kaddish without a Minyan
15/03/2020 11:54:40 AM
During this challenging time, many of us are not able to attend synagogue for health related concerns. Now and days ahead, some of us may be mourners or may be observing a yahrzeit and wish to recite the mourner's kaddish. Traditionally, kaddish is recited in the presence of a minyan. Currently, Beth Emeth and other synagogues are reaching out by livestreaming as many services as possible so that one may join public prayer and/or recite kaddish.
The following attachment takes us back to an early time in our liturgical history before kaddish was regulated as a communal prayer.
For those who cannot attend synagogue or connect via a livestream, what follows are variations of kaddish which may be recited privately. The first two examples originate from Siddur Rav Amram Gaon, printed in the year 960CE, the very first printed Siddur.
During this time of concern and precaution, one may fulfill kaddish obligations by reciting any of the attached texts. Click here to find the texts
I wish everyone good health. I pray that soon enough, we will see each other at shul.
Sincerely,
Rabbi Howard Morrison


